Krauthammer, Huntington, Islam, and Jihad
Last night (12/26/11) Charles Krauthammer was interviewed by Mark Steyn (guest hosting for Sean Hannity on Fox News) about the ongoing murderous jihad depredations against Christians in Islamdom. The interview began by highlighting the pathognomonic Christmas day bombing of St. Theresa Catholic Church in Madalla near Nigeria’s capital by Nigerian jihadist group Boko Haram, "formally” known as Jamaatu Ahlis Sunna Liddaawati wal-Jihad meaning "People Committed to the Propagation of the Prophet’s Teachings and Jihad”. In Hausa, the spoken language of Muslim-dominated northern Nigeria, Boko Haram (not to be confused with Procol Harum) means "Western education is sacrilege”
Krauthammer appropriately placed this horrific church bombing—which along with other Christmas jihadist attacks by Boko Haram killed at least 39—in the context of a litany of other Muslim acts of anti-Christian violence and persecution since the end of World War II. However, Krauthammer’s analysis was once again (see here, here, and here) rendered glaringly deficient because of his willful, politically correct ignorance of Islamic doctrine and history, specifically, the living legacy of jihad, a word (and concept) he omitted entirely from his assessment. Moreover, Krauthammer compounds this repeat offense by misrepresenting (disingenuously, or ignorantly) the late Samuel Huntington’s courageous insights on Islam and Islamic societies. According to Krauthammer,
…it’s what Samuel Huntington, a great historian and political theorist wrote 20 years ago, when he wrote that borders of Islam are bloody. Meaning that with the rise of radical Islam as you say Steve (sic—Mark Steyn) in places that for centuries Christians and Muslims and others had lived together. [emphasis added] With the rise of radical Islam, [emphasis added] this idea of just attacking the Christians not only as a strategic and political act to seize their territory, but simply as an act like of intolerance.
Huntington’s seminal 1996 The Clash of Civilizations adduces convincing data in support of his contention that, "Wherever one looks along the perimeter of Islam, Muslims have problems living peaceably with their neighbors.” He provides these germane observations which have been confirmed (one could argue even amplified), subsequently, in the wake of the September 11, 2001 attacks on the U.S., and their aftermath, punctuated by an additional 18,190 jihadist attacks since 9/11.
The overwhelming majority of fault line conflicts,…have taken place along the boundary looping across Eurasia and Africa that separates Muslims from non-Muslims….Intense antagonisms and violent conflicts are pervasive between local Muslim and non-Muslim peoples….Muslims make up about one-fifth of the world’s population, but in the 1990s they have been far more involved in inter-group violence than the people of any other civilization. The evidence is overwhelming. There were, in short, three times as many inter-civilizational conflicts involving Muslims as there were between non-Muslim civilizations….Muslim states also have had a high propensity to resort to violence in international crises, employing it to resolve 76 crises out of a total of 142 in which they were involved between 1928 and 1979…When they did use violence, Muslim states used high-intensity violence, resorting to full-scale war in 41 percent of the cases where violence was used and engaging in major clashes in another 39 percent of the cases. While Muslim states resorted to violence in 53.5 percent, violence was used the United Kingdom in only 1.5 percent, by the United States in 17.9 percent, and by the Soviet Union in 28.5 percent of the crises in which they were involved…Muslim bellicosity and violence are late-twentieth-century facts which neither Muslims nor non-Muslims can deny.
But notwithstanding Krauthammer’s tendentious claim, Huntington concludes, without equivocation, that the problem for the West, and indeed all other non-Muslim societies, victimized by Islamic bellicosity, is Islam itself, not any radical variant of the creed. (...)