Dispatch International 22 April 2013
By Peter Nilsson
The Quran does not have a single verse encouraging love towards those outside of Islam. But there are 493 passages that either endorse violence or talk about the hatred of Allah for the infidels, meaning all non-Muslims.
The Quran is a book mainly concerned with how Muslims are to think and act towards those outside of Islam; that is, either kill them or force them to live as second-class citizens and pay taxes (Jizya).
More than half the contents of the Quran are texts despising or inciting against non-Muslims. This is what turns Islam into a religion of hate and violence, for which history carries much evidence.
Council of Ex-Muslims of Britain 13 March 2013
Countless individuals accused of apostasy and blasphemy face threats, imprisonment, and execution
Blasphemy laws in over 30 countries and apostasy laws in over 20 aim primarily to restrict thought, expression and the rights of Muslims, ex-Muslims and non-Muslims alike.
Jihad Watch 7 March 2013
Nicolai Sennels is a Danish licensed psychologist known for his writings about the psychology of Islam and Muslim culture. Sennels is author of the book, "Among Muslim Criminals: a Psychologist's Experiences from the Copenhagen Municipality," based on his work in Danish capital's youth prison Sønderbro
He has also published a high number of articles on the subject, which are spread widely on the internet. Together with renowned writers on Islam such as Ibn Warraq, Hans Jansen and Bat Ye'or and others, Sennels contributed a chapter to the Dutch book Islam: Critical Essays on a Political Religion.
faithfreedom.org 7 March 2013
By Louis Palme
Political Islam 6 February 2013
By Kenneth Roberts
Jihad-and-hegira (attack-and-retreat) is the third ‘essential doctrine’ (usul ud-deen) in Islam. This push-pull dynamic, applied against women, produces Islam’s Stockholm syndrome, forcing women to submit to men
Compliant women in turn create compliant families in a compliant, monocultural Muslim society.
Muslims instinctively recognize jihad-and-hegira, a dualistic pattern that allows Muslims in stages to be both militant, then conciliatory. Jihad and hegira are opposite ends of one swing or, if you will, two phases of one cycle. Militant jihad prepares the way for conciliatory ‘peaceful Islam’. ‘Peaceful Islam’ then sets up jihad/holy warfare. In this manner, Islam ratchets itself forward, just as a reaper advances into a field, cutting wheat with the forward-and-back, swinging motion of a scythe.
Afghan farmer beheaded with a PENKNIFE after refusing to let drug lords take his daughter and sell her as a sex slave
EuropeNews 10 January 2013
Sabatina James, an ex-Muslim of Pakistani origin, explains the dire situation for those in Pakistan and elsewhere who do not accept Islam as their religion, but are finding that Christianity is a more humanitarian religion and are putting their faith in Jesus. A human rights disaster usually ignored by our governments.
American Thinker 3 January 2013
By Glenn Fairman
In hunting the unicorn of moderate Islam, the West has occupied itself by passing through a mental gauntlet of Herculean moral contortions in separating the proverbial sheep from the goats.
As I see it, those "moderate" voices of Islam, which have been protesting the violence of their brethren by thundering at the volume of a hushed whisper, will diminish even more fully as the Islamicist ascendency moves towards its apex.
EuropeNews 16 December 2012
By Henrik R. Clausen
On Thurday December 13th 2012, Danish-Iranian artist Firoozeh Bazrafkan was in the court of Århus, Denmark, suspected for having violated Article 266b of the Danish penal code, which criminalizes derogative or threatening statements against a variety of minorities. This is a report from her day in court.
On one side stood this statement from Firoozeh, published on her blog in Jyllands-Posten on December 6th 2011:
EuropeNews, December 12 2012
By Henrik R. Clausen
The first event of the day was a press conference featuring Sabatina James, an aposstate from Islam who now, at the age of 30, has dedicated her life to protect Islamic women and help them to gain independence in parts of the world generally patriachial to the extreme. Predictably, Islamists in several countries disagree intensely with her activities, creating a constant need for bodyguards and police protection.